From the Val di Non to the Sonoran Desert



FROM THE VAL DI NON

TO THE SONORAN DESERT



On February 14th 1965, in the "National Hall of Statuary" in Washington D.C., the young State of Arizona, part of the US since 1912, enjoyed a day of grand celebration. A statue of Eusebio Francisco Kino, a pioneer founder of the State was dedicated in the Capitol Building of the stars and stripes republic, next to those of the most renowned personalities in the history of the United States of America: George Washington, Samuel Adams, Sam Houston, Andrew Jackson. "Explorer, Historian, Rancher, Mission builder and Apostle to the Indians" states the inscription on the base to summarize an entire life spent for God and for the Pima Indians.
Eusebio was born in Segno, in the Val di Non near Trent on August 10th, 1645, son of  Francesco and Margherita.  He was then baptized in the church of Torra, a village close to Segno. After his primary education he began his classical studies at the Jesuit High School in Trent, completing them in Hall (Tyrol). There, he became seriously ill, but he recovered miraculously through the intercession of St. Francis Xavier. Then, deciding to enter the Society of Jesus, he vowed to dedicate his life to the missions of India, following the previous example of his cousin Martino Martini, another renowned son of Trent. In 1677, at Eichstatt in Bavaria, he was ordained a priest . He completed his preparation for the foreign missions in Spain at the Jesuit College in Seville. Eventually on May 3, 1681, he arrived in Mexico (New Spain) disembarking at the port of Vera Cruz after a three month voyage across the Atlantic.

The statue of  Padre Kino  in the Hall of Statuary in the Capitol Building of Washington D.C.



Museum of Segno; Murals of  Nereo de La Peña
 

At this time Eusebio Francesco Chini was 36 years old. He reverted to the German spelling of his name to avoid being misidentified as a Chinese national. His skills as a mathematician and cartographer made him an ideal candidate to join a new expedition to colonize the Californias. The expedition finally failed, however, and Kino was reassigned to the missions of the mainland. Then, on March 13, 1687 Padre Kino set out on his life’s greatest adventure -- the evangelization of the heathen people of the Pimería Alta, modern Sonora and Arizona. He concentrated not only on their conversion but also on their economic, social and civil development. His tireless efforts spanned over twenty-four years, until his death in 1711. Padre Kino put his heart and soul into the many missions he founded that are now thriving towns in the states of Sonora and Arizona.
He was at the same time a man of God and a defender of the Indians. Placed between God and Creation, he was pioneer-explorer, historiographer, cartographer, cowboy, rancher, and peacemaker. He taught the Indians how to cultivate fruits and vegetables unknown in those lands; he introduced cattle breeding, carpentry, and iron working. He valiantly protected the dignity and interests of his Indian neophytes against the overbearing schemes of the Spanish hacendados. Fearlessly, he enforced a royal decree that exempted converted Indians from hard labor in the mines and from the paying of tribute. He fashioned a whole new economy in the harsh, sun-baked land. He conducted several expeditions to the northwest as far as the Rio Colorado, providing scientific proof that California was indeed a peninsula. Even a rough estimate of his desert travels with herds of horses and cattle amounts to 12,800 km.! A truly gigantic enterprise, whose fruits were souls led to God, a new life for the desert, and a distinguished recognition of Indian dignity and worth.
He died at midnight, March 15, 1711, in the village of Magdalena.  He died as he had lived "in peace and poverty on the edge of something even greater."  Today Magdalena honors the memory of Padre Kino with a pilgrimage that has included admirers from Sonora, Arizona, Sinaloa, Chihuahua and the Californias for nearly three hundred years. Although the pilgrims are nominally devoted to St. Francis Xavier, Kino’s own patron, their zeal has transformed the devotion into a mutual homage to the Apostle of the Indies and the Apostle of the Pimas. Xavier and Kino are one in spirit.

 

       


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